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MessagePosté le: Jeu 6 Juil - 22:28 (2017)    Sujet du message: Sacred Economics Money Gift And Society In The Age Of Tra Répondre en citant


Sacred Economics: Money, Gift, and Society in the Age of Transition
by Charles Eisenstein
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Sacred Economics: Money, Gift, and Society in the Age of Transition Charles Eisenstein
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Chaledean Empire ended by civil war and threat of Persians Persia: Unifier of the Near East Persian leader Cyrus the Great and son conquer between Nile and Indus (550–525 B.C.) Persian king deemed absolute monarch bearing divine approval Persian administration, based on Assyrian model, gave stability and allowed statesmanship Empire divided into 20 provinces (satrapies) Each satrapy administered by a governor (satrap) responsible to emperor Special agents function as “the eyes and ears of the emperor” Persian kings allow significant self-rule and respect local traditions in exchange for taxes and service Empire bound together by: Aramaic language used by officials and merchants Network of roads Postal system Common system of weights and measures Empire-wide coinage Fusion of various Near Eastern cultural traditions Zoroastrian religion based on belief in Ahura Mazda (the Wise Lord) and Ahriman (spirit of Darkness) The Religious Orientation of the Near East A Mythmaking World-View Mythopoeic (mythmaking) view central to Near Eastern civilizations Myths narrate deeds of gods, expressed in rites, ritual dances, feasts, and ceremonies Mythical thinking fundamentally different from modern scientific outlook: Physical nature as a living “thou” vsFor other uses, see Potlatch (disambiguation)Before the arrival of the Europeans, gifts included storable food (oolichan, or candlefish, oil or dried food), canoes, slaves, and ornamental "coppers" among aristocrats, but not resource-generating assets such as hunting, fishing and berrying territoriesMore translated material comes on-line all the time, so check back oftenThe Tlingit and Kwakiutl tribes of the Pacific Northwest,for example, held potlatch ceremonies for different occasionsThe word comes from the Chinook Jargon, meaning "to give away" or "a gift"; originally from the Nuu-chah-nulth word paa, to make a ceremonial gift in a potlatch.[1]^ An Act further to amend "The Indian Act, 1880," S.CThe Tlingit potlatches occurred for succession (the granting of tribal titles or land) and funeralsToward an Anthropological Theory of Value: The False Coin of our own DreamsM

Competition for the fixed number of potlatch titles grew as commoners began to seek titles from which they had previously been excluded by making their own remote or dubious claims validated by a potlatchRachel Hore Rachel Hore is the bestselling author of seven novelsLet the white man observe his law; we shall observe oursBesides the transfer of titles at a potlatch, the event was given "weight" by the distribution of other less important objects such as Chilkat blankets, animal skins (later Hudson Bay blankets) and ornamental "coppers"Speaker Figure, 19th century, Brooklyn Museum, the figure represents a speaker at a potlatchThe settlements are so numerous, and the Indian agencies so large, that there is nobody to prevent the Indians doing whatsoever they like.[24] Assyrian king ruled absolutely with help from nobles, administers territories by: Improving roads Establishing messenger services Engaging in large-scale irrigation projects Using terror and deporting troublesome subjects Relocating people for economic purposes Yet war-based Assyrians also copied and spread culture and literature Weakened by war and revolt, Assyria’s capital (Nineveh) was sacked in 612 B.C11885-11889University of Washington Libraries Digital Collections Oliver SThe House drew its identity from its ancestral founder, usually a mythical animal who descended to earth and removed his animal mask, thus becoming human

.A potlatch is a gift-giving feast practiced by indigenous peoples of the Pacific Northwest Coast of Canada and the United States,[1] among whom it is traditionally the primary economic system.[2] This includes the Heiltsuk, Haida, Nuxalk, Tlingit, Makah, Tsimshian,[3] Nuu-chah-nulth,[4] Kwakwaka'wakw,[2] and Coast Salish cultures.[5] Potlatches are also a common feature of the peoples of the Interior and of the Subarctic adjoining the Northwest Coast, though mostly without the elaborate ritual and gift-giving economy of the coastal peoples (see Athabaskan potlatch)^ Graeber, David (2001)Tsawalk: A Nuu-chah-nulth Worldview, UBC Press; New Ed edition (February 28, 2005)pp.190, 266, 267

New York: PalgraveNone of the copper used was ever of indigenous metalMagical Girl Apocalypse VolPrehistory Prehistory The Paleolithic Age or Old Stone Age (3 million–10,000 years ago) The hunting and food gathering of Paleolithic people shaped their social development Paleolithic people developed: Spoken language Bone, wood, and stone tools Control of fire Mythic-religious ideas to explain nature, birth, sickness, and death Burial practices Artistic representations of animals on cave walls, sympathetic magic The Neolithic Age began 10,000 years ago in the Near East Neolithic people developed the following important achievements, referred to as the Neolithic Revolution: Farming Domestication of animals Villages Polished stone tools Pottery and woven cloth Agriculture and domestication of animals revolutionized life, as farmers altered their environment and established permanent settlements Changes that came with the Neolithic transition to agriculture include: New food surplus freed people to specialize in certain skills Trade was fostered, sometimes across long distances Awareness of private property emerged Emergence of a ruling elite with wealth and power Daily routine of toil and obedience to ruling elite Archaeologists have recently discovered Neolithic villages established as early as 8000 B.C., including: atal Hyk (pronounced sha-TAL HOO-yuk) in modern-day Turkey Jericho in Palestine (cThe Love Season By Elin Hilderbrand Welcome to The Love Seasona riveting story that takes place in one day and spans 07f867cfac



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